Brief_Illustrated_Guide-Chinese-11  August, 2021 Author Inspiration 

Islam in China

Islam has been practiced in China for about 1,400 years. Muslims are a minority group in China, representing between 0.45% to 2.85% (6 million to 39 million) of the total population according to the local government. Other independent sources claim between 60-80 million Muslims in China. Though Hui Muslims are the most numerous group, the greatest concentration of Muslims is in Xinjiang, with a significant Uyghur population. Lesser but significant populations reside in the regions of NingxiaGansu and Qinghai. Of China’s 55 officially recognized minority peoples, ten groups are Sunni Muslim. In 17th-century Chinese Qur’an shows how Islamic styles of calligraphy and illumination were combined with local styles, symbols and aesthetics that came from a very different culture.

What is the Qur’an?

The Qur’an is the central text of the Islamic faith. Islam takes its name from the Arabic word for ‘submission’ since believers must submit themselves to the will of God – in Arabic, Allah. It is believed to be the actual word of Allah, as revealed by the archangel Gabriel to the Prophet Muhammad from around 610 until his death in 632. This marked the start of Islam. Muhammad is seen as last in a line of prophets stretching back to Abraham, from whom Judaism and Christianity also claim descent. Abraham was the leader of a group of nomadic tribes in the Middle East some 4,000 years ago. He established a religion that departed from other beliefs in worshipping just one, all-powerful god. The revelations of Muhammad were seen as a cleansing of Abraham’s tradition, which had grown corrupt in Judaism and Christianity. This heritage is reflected in the content of the Qur’an, which has much in common with the Bibles of Jews and Christians. The word Qur’an comes from the Arabic verb meaning ‘to read’ as it is designed to be recited aloud.

How is this Qur’an distinctively Chinese?

The influence of local style and culture is predominantly evident in those Qur’ans produced in China, particularly in their adaptation of symbols to Chinese art and culture. Examples of this include the final pages of this Qur’an in which the diamond in the centre of the lantern motif has become the vehicle for the text on its decorated pages. The structure of the lantern is outlined in gold and set within a rectangle drawn with a double red line. The impression of a Chinese lantern is further reinforced by hanging tassels attached to the hooks on the outer side of the structures. The script used here is a variation of muhaqqaq, a popular script for large illuminated Qur’ans as its angular and cursive features giving the calligrapher an opportunity to combine fluidity with rigidity. It is penned in a way that suggests the brush strokes associated with Chinese calligraphy, and is often referred to as sini (Chinese) Arabic. The_Holy_Quran_Chinese part1 The_Holy_Quran_Chinese part2

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